Insufficient with that, some Taiwanese masters also included the use of
Heavenly Star method, TianXing Fa 天星法 based on QiZheng SiYou 七政四餘 or some called QiZheng
SanWang 七政三王 to match the actual arrival of the asterism to a sub sector of a
hexagram.
Heavenly Star method is the core astrology study of TaiYi ShenShu 太乙神數, one of the SanShiQiMen. It is also the basis of how the SiFenLi or the 4 remaining calendar is derived from. 4 Remaining is another word for intercalary, apt for the intercalary of 64 Hexagram to the 60 JiaZi. By determining the exact of the7 luminaries to the closest minute, one is able to determine the 5 elemental correlation between the asterism with the palace it resides. That will be as close to a Yao within a Hexagram.
Extended from XKDG YiGua ChunQing, the change of Yao within a specific hexagram
is called ChaoYao HuanXiang, changing a Yao to change the imagery of a
hexagram. Because the Yao is less than a degree, it is very difficult to
ascertain its correct usage and often rendered as nonsense.
Matching the properties' sitting and facing of the dynamic 7 luminaries within
the fixed asterism, it is how the art of TaiYi QiMen applied to XKDG. One school called such as MingShi PanXian 明師盤線 or Great Master Plate Line. The term line
denotes the correlation among the 7 luminaries, palaces of the 28 asterism and
its subsectors within the 64 Hexagram sitting and facing Yao lines. Come to
think of it, the Taiwanese has given it a twist as a rocket science of Chinese
Metaphysics.
... To Be Continue
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