Xin TianDi (XTD)
Coined by the Street Name of Shanghai famous for its eateries, happened to understand that this very restaurant was FengShui-ed by a rather famous Thai Flying Star master. The hallmarks are imagery and symbolism as demonstrated by a number of empty bird cages displaying as part of the restaurant’s deco. Unlike other eateries of that nature, it seems to open only at two intervals daily whereas the others would have been busy serving patrons all round for the whole day just liked DTF. This very restaurant although FengShui-ed, the results are far from expectation. Don’t know what goes wrong but these are some questions worth contemplating: -
1. 3rd Floor (upper most) should have been wood floor growing into Fire industry, should have been auspicious?
2. Close to the Atrium, where Qi coagulates. No reason of not receiving Qi?
3. Could have easily tap into the auspicious 8 star but why no result?
Fundamental landforms are already at flaws: -
1. Tapping only on exiting.
2. YinYang misplaced.
3. Capacity of the entire Plaza is compromised.
In summary, dealing with internal FengShui is almost liked dealing with flat land dragon. There is no “Hills” to play about and even, the path ways are all flat. Identifications of Qi route becomes the primary factor where locations of water mouths reign supreme. This is where SanYuan methods of drawing Qi become handy and both DTF and XTD are the classic examples to demonstrate such. The fine skill of the FengShui practitioner lies in not only his ability to PaiLong (arranging the Dragon) but to know exactly where Qi coagulates. Saying thus, unlike the method commonly understood from Shen JuReng’s or Tan YangWu’s schools of Flying Star, the real YuanKong masters are adepts to: -
1. Storing internal Qi and manipulator of space and volume to maximize Qi containment and Qi circulations without the need to interfere with Architectural Design and space planning.
2. Manipulating Heaven’s Qi from the upper floor onwards which were believed to be the untainted SanYuan method derived from the SanHe counterparts.
3. Landform takes precedent over formula.
4. Star is not meant to be “Fly” but to swing a Hexagram out from the combination of Gua, Qi and Xiang given the context of the main Qi mouth.
5. There is not necessary to remedy every notorious star conjunction. Only one single “manipulation” would solve the issue and the rest of the malignant stars would be subdued. That is to tell you, placement FengShui is only “Panadol” remedy for amateurs.
6. BaZi. If one cannot identify the useful god from a BaZi, how would they able to identify the useful god out of the so called “Flying Star” chart?
When this is placed side by side, be it SanYuan or SanHe, the end results are the same – If one fails to ride Qi, then receiving Qi becomes important. Then again, how to receive and ride Qi?
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