LiQi 理氣 must conform to forms 形勢 for things to work. Alongside with some observations, those tilted doors which work are actually the one which conforms to land form. However, how do one know that it is the forms 形勢 that is working all these while and not LiQi 理氣, as forms never lie, formula not necessary tells the truth. It is therefore, prudent to note that door tilting is not the only answer to 收山出煞.
Another form of 收山出煞, came from SanYuan LungMen BaDa Ju, 龍門八大局 or their SanHe version called QianKun GuoBao, 乾坤國寶. Before these schools ever attempt to 收山出煞, they must first define the confluence of two rivers from the Heaven Gua not breaking the Earth Gua structure. If it ever conforms to the 8 structures 八大局, they will attempt to receive Yin 收山 otherwise they will alter their facing to rid themselves from the 8 Killing Waters and the 8 Killing Mountains. These schools also derived a Middle Heaven Gua 中天卦, sometimes also referring to as Star Robbery, having to deal with such is their version of pushing Sha 出煞. Vividly remember a fellow Penang master, having to joke that as though these methods teach you to pull your pants down before you fart, in their attempt to play with the Heaven and Earth Gua. Very thought provoking and entertaining indeed. Theoretical wise, it makes sense. Practical wise, some of the so called 8 structures 八大局 contradict landform principles. So, their versions of 收山出煞 is again good on theory, faulty in application.
YangGong method 楊公法 needs little introduction. Calling the art of receiving Yin and pushing Sha, 收山出煞 by another name, XiaoSha NaShui 消砂纳水, this SanHe version uses a combination of dependent theories to evaluate the environment, layer by layer of YinYang to determine the so called Pure YinYang 純陰陽. So, contradictory that absolute YinYang would not grow, so how possible is it to receive ShengQi? Here is where the “great misunderstanding” comes in. XiaoSha NaShui 消砂纳水 is entirely different from ShouShan ChuSha 收山出煞. One is talking about NaShui 纳水 the other is talking about ShouShan 收山. The operative word is what is the use of ShouShan 收山? Other than that is lineage secret – out of bound.
The much proven method of 收山出煞, is within its landform with regards to its Qi mouth receiving Qi from the Bright Hall. Receiving Yin 收山, is to sink in and 出煞 is to protrude. Sunken or protrude doesn’t automatically means one is able to receive or retain ShengQi. The idea of sunken when the Qi flow is weak or Yin and to protrude to catch Qi in the wide open space or strong flowing Qi or Yang Qi may also be misleading. This is often a beginner’s mistake. There are many more layers of YinYang which this very method of 收山出煞 needs to gel with, in order to see results. YinYang is only the very first layer to begin with.
TianYu Jing 天玉經 has this to say,
汝今傳得地中仙,玄空妙难言,翻天倒地更玄玄,大卦不易傳。
更有收山出煞诀,亦兼为汝说。相逢大地能几人,各个是知心,
若还求地不种德,稳口深藏舌。
Translated as - now you have passed down teachings to obtain earth immortality, XuanKong subtlety is difficult to describe. Transforming Heaven changing Earth furthermore very mysterious, DaGua difficult to pass down. Furthermore, have receiving Yin pushing Sha methodology, similar, together have you persuaded. Meet great earth, can how many person be? Everyone does care. If still look for earth without cultivating virtues, conceal mouth deeply hide tongue.
This may be a reason, why many teachers are not willing to teach this very fundamental knowledge of FengShui and all that can be prescribed are the tons of theory which if often nice on paper, difficult in application.
One FengShui enthusiast from Penang asked, why are you not teaching FlyingStar? The answer to her is obvious; FlyingStar can easily be read off from books. Others liked receiving Yin and pushing Sha, 收山出煞 is priceless. That is one reason, Establishing Heaven Heart (天心十道) and Arranging YinYang (阴阳排龙) is in our syllabus for the beginners.
Click HERE for detail.
Click HERE for detail.
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