Kun Ren Yi Wen Qu from the Head;
Gen Bing Xin, Every one is Lian Zheng;
Xun Geng Gui, all are Wu Qu postions;
Qian Jia Ding Tan Lang comes all the way.
Commentaries:
Kun Ren Yi also referred to its double mountain of Shen Zi and Chen. Wen Qu (Literary Arts) is water element, thus referring to water frame structure of the 4 major water mouths, with birth at Kun Shen, prosperous at Ren Zi and Grave at Yi Chen. Gen Bing Xin also referred to its double mountain of Yin Wu and Xu. Lian Zheng (Chastity) is fire element, thus referring to fire frame structure of the 4 major water mouths, with birth at Gen Yin, prosperous at Bing Wu and Grave at Xin Xu. Xun Geng Gui also referred to its double mountain of Si You and Chou. Wu Qu (Military Arts) is metal element, thus referring to metal frame structure of the 4 major water mouths, with birth at Xun Si, prosperous at Geng You and Grave at Gui Chou. Qian Jia Ding also referred to its double mountain of Hai, Mao and Wei. Tan Lang (Greedy Wolf) is wood element, thus referring to wood frame structure of the 4 major water mouth, with birth at Qian Hai, prosperous at Jia Mao and Grave at Ding Wei. These verses established the water structure to be met in accordance to the principle of 3 separations and 3 harmonies of the bright halls. These structures are used to establish facing. The real test is when these principles is to be applied in the Luopan.
Left-turning as Yang, from Zi and Chou to Xu and Hai;
Commentaries:
Kun Ren Yi also referred to its double mountain of Shen Zi and Chen. Wen Qu (Literary Arts) is water element, thus referring to water frame structure of the 4 major water mouths, with birth at Kun Shen, prosperous at Ren Zi and Grave at Yi Chen. Gen Bing Xin also referred to its double mountain of Yin Wu and Xu. Lian Zheng (Chastity) is fire element, thus referring to fire frame structure of the 4 major water mouths, with birth at Gen Yin, prosperous at Bing Wu and Grave at Xin Xu. Xun Geng Gui also referred to its double mountain of Si You and Chou. Wu Qu (Military Arts) is metal element, thus referring to metal frame structure of the 4 major water mouths, with birth at Xun Si, prosperous at Geng You and Grave at Gui Chou. Qian Jia Ding also referred to its double mountain of Hai, Mao and Wei. Tan Lang (Greedy Wolf) is wood element, thus referring to wood frame structure of the 4 major water mouth, with birth at Qian Hai, prosperous at Jia Mao and Grave at Ding Wei. These verses established the water structure to be met in accordance to the principle of 3 separations and 3 harmonies of the bright halls. These structures are used to establish facing. The real test is when these principles is to be applied in the Luopan.
Left-turning as Yang, from Zi and Chou to Xu and Hai;
Right-truning as Yin, from Wu and Si to Shen and Wei.
Female and Male, to marry in Xuan Kong;
Male and Female, to find in Xuan Kong Gua.
Commentaries:
This 2nd verses established how the assignment of the 12 stages of growth and weakening Qi are to be positioned. Mountain Ranges are Yang Dragon (Male). It takes a clockwise reading of the 24 mountain from the Luopan from Zi mountain to Chou mountain and subsequently all the way to Xu mountain and Hai mountain. This is corresponds to the Yang aspect of measuring the sequence of the sun paths through the rotation of the earth. The reverse is applied to Yin Water (Female), taking anticlockwise from reading of the 24 mountain from the Luopan from Wu mountain to Si mountain and subsequently all the way to Shen mountain and Wei mountain. The water always follow the mountain range, thus liken to the wife following the husband. The Burial Classic dictated that, follow the range to its terminus, meaning when the dragon stops, water will find its way to blend in. The canopy will be opened up with embraces on both sides and bright hall emerged at the front boundary by the table mountain. This is where the external Qi (Dragon) meets the Internal Qi (Water) resulting in the intercourses of Yin and Yang, the basis for the birth of Shen Qi. This point of birth is the Mysterious Subtleties. The intercourses are to be found at the spot of Mysterious Subtleties. These seeds of birth may be referred to water and fire. In this case the sun, allowing only with the existence of the sun, Fengshui could be carried out, with it absent, it must be abstained.
Mountain and Water, one must understand the theory;
Commentaries:
This 2nd verses established how the assignment of the 12 stages of growth and weakening Qi are to be positioned. Mountain Ranges are Yang Dragon (Male). It takes a clockwise reading of the 24 mountain from the Luopan from Zi mountain to Chou mountain and subsequently all the way to Xu mountain and Hai mountain. This is corresponds to the Yang aspect of measuring the sequence of the sun paths through the rotation of the earth. The reverse is applied to Yin Water (Female), taking anticlockwise from reading of the 24 mountain from the Luopan from Wu mountain to Si mountain and subsequently all the way to Shen mountain and Wei mountain. The water always follow the mountain range, thus liken to the wife following the husband. The Burial Classic dictated that, follow the range to its terminus, meaning when the dragon stops, water will find its way to blend in. The canopy will be opened up with embraces on both sides and bright hall emerged at the front boundary by the table mountain. This is where the external Qi (Dragon) meets the Internal Qi (Water) resulting in the intercourses of Yin and Yang, the basis for the birth of Shen Qi. This point of birth is the Mysterious Subtleties. The intercourses are to be found at the spot of Mysterious Subtleties. These seeds of birth may be referred to water and fire. In this case the sun, allowing only with the existence of the sun, Fengshui could be carried out, with it absent, it must be abstained.
Mountain and Water, one must understand the theory;
Water and Mountain,
concerns in-auspiciousness with auspiciousness.
To understand Xuan Kong, everything is within the 5 Elements;
knowing these methods, no need to find Na-Jia.
Commentaries:
The third verse established the precedent that water and mountain formulas cannot be applied as a stand-alone technique. These techniques need to be understood. Meanings the elements of the mountain dragon that comes must match with the element of the spot confines by the same element of the water frame as an entirety, not separated, to facilitate the smooth flow of Qi. When this principle, often regarded as pure yin pure yang principle is achieved, then auspiciousness will be harnessed, otherwise inauspiciousness may arise. The foundation of these mysterious subtleties is within these 5 elements. Understanding the applications of these, one may not necessary to receive the stems from the eight directions, meaning the 8 directions may not necessary confined to an element per se, but the entirety of the 5 elements existed in every 8 directions.
Dian dian dao, 24 Mountains have Treasure;
Commentaries:
The third verse established the precedent that water and mountain formulas cannot be applied as a stand-alone technique. These techniques need to be understood. Meanings the elements of the mountain dragon that comes must match with the element of the spot confines by the same element of the water frame as an entirety, not separated, to facilitate the smooth flow of Qi. When this principle, often regarded as pure yin pure yang principle is achieved, then auspiciousness will be harnessed, otherwise inauspiciousness may arise. The foundation of these mysterious subtleties is within these 5 elements. Understanding the applications of these, one may not necessary to receive the stems from the eight directions, meaning the 8 directions may not necessary confined to an element per se, but the entirety of the 5 elements existed in every 8 directions.
Dian dian dao, 24 Mountains have Treasure;
Dao dao dian, 24 Mountains have Fire Pit.
The Golden Dragon,
Longitude and Latitude even though come with different meaning,
Does it move or does it not move,
all depend on the Master of Fengshui to apply.
Commentaries:
In the reverse order, all the 24 mountains have auspicious spot and inauspicious spots. The question is where? The exact points of the 12 earthly branches mountains contained the death and emptiness line, the ultimate fire pit. The remaining sub sectors are usable dependable on the incoming Qi element that was brought in by the mountain (Golden Dragon), all entirely depends on the common objectives that were sought after, referring to the subject of burial’s Nayin. If the elements are compatible, it is the treasure otherwise the fire pit, rest upon the skill of the practitioner in applying such principle.
Ar. David Yek Tak Wai
Commentaries:
In the reverse order, all the 24 mountains have auspicious spot and inauspicious spots. The question is where? The exact points of the 12 earthly branches mountains contained the death and emptiness line, the ultimate fire pit. The remaining sub sectors are usable dependable on the incoming Qi element that was brought in by the mountain (Golden Dragon), all entirely depends on the common objectives that were sought after, referring to the subject of burial’s Nayin. If the elements are compatible, it is the treasure otherwise the fire pit, rest upon the skill of the practitioner in applying such principle.
Ar. David Yek Tak Wai
