Monday, January 4, 2010

The Method Of Conceiving Using BaZhai



Last Sunday was supposed to be the remove day and naturally I took the liberty of the weekend holidays to clear up my studies and bump upon some old files of cases that we did early last year. Some of these files were recorded FengShui cases using BaZhai and PurpleWhite. Soon enough a close friend did call by to inform that his very first case using BaZhai had succeeded in bearing fruits.



A childless couple he had consulted about a year ago has his wife finally 3 months pregnant. They have been living in the new house for about a year by now. So, 7 months ago, she has successfully conceived, not by artificial insemination. While he explained further, we began to understand more of the application of BaZhai, entirely different from the Theoretical approached as specify in the 8 Mansions Bright Mirror.

House siting Ren, facing Bing. So, by virtue this is a Kan sitting house, using the house Gua as a point of reference. Kitchen is located at NE, WuGui. Main Door is located at SE, ShengQi. Master Bed Room is located at SW, JueMing. Yes, you read it correctly, room in JueMing sector.

The issue confronting this couple is not being able to conceive. So naturally the couple would have to sleep in the same bed in order to make children. So, luckily in this case the Life Gua of the husband is 2 and the wife is 8, both are west group. Well, in accordance to some writer, people of different group must stay separately. If this is true, then we really have trouble consolidating the different groups together as a couple.

More details of the stove and bed locations are reserved for yifengshui (inner teachings).

A point to note is that, these also matched the life Gua of the couple as the husband being located at ShengQi and wife at FuWei location according to their very own life Gua natal chart. So, one interpretation that using the house Gua for locations and personal life Gua as directions is also very misleading. It is all about location, location and location with the following understanding that is reserved for yifengshui (inner teachings).

Strangely but truely, as the applications boils down to very close proximity of a SanHe technique then a SanYuan methodology. Could BaZhai be the missing link in bridging SanHe with SanYuan? Whoever says that BaZhai cannot work and brings about inconsistent results, please investigate the fundamental further. There is a gross misunderstanding between theory and applications. For this, you let me know.

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